Now that finals are behind me, I want to take a second to write about a huge aspect of life here that I had previously neglected— the presence of Islam. From the five calls to prayer that weave through daily life to regular airings of the classic show “Little Mosque on the Prairie,” it is impossible to spend any amount of time here without noticing how important the religion, in its distinctively Senegalese form, is in Dakar. There’s a saying that Senegal is 95% Muslim, 5% Catholic, and 100% Animist (or traditional), and from what I’ve seen that estimation isn’t far-off! Unsure of what the attitude toward Christianity would be when I first arrived, on one of my first nights here my five year-old nephew Mamadoux shared with me in genuine surprise: “Wow, Amy Diallo! You’re a nice Christian, aren’t you?” To which his sister Saphi added, “If I pray with my hands like this (folding her hands in front of her chest) like you Christians do, God will probably strike me dead, right?” Moreover, when my family found out I am not Catholic, they automatically concluded, “Oh, so you mean you don’t really practice!” Token misperceptions aside, the general opinion of Christianity is pretty neutral, as many people here are of the opinion that Christianity is just the step before Islam, as they believe in the same prophets with the addition of Mohammed.
One of the more visible manifestations of Islam here is in the practice of polygamy. Though many religious intellectuals make the case that the spirit of Islam is monogamous, even if the practice of it is polygamous, it is not uncommon to hear acquaintances referring casually to their second (and even third) families, as Islam tolerates the taking of up to four wives. The neighborhood I live in, Sacre Coeur III, has a reputation of being home to many second wives, a fact that some of my friends in the program have experienced first-hand!
On Sunday I had the opportunity to travel to Touba, the holy city of Senegal, and a place of pilgrimage to members of the Mouride Brotherhood. Here, brotherhoods or “confreries,” as they are called in French, play a huge role in religious life, and over 80% of the population belong to one. Paintings of the Mouride founder, Cheikh Amadou Bamba, are found everywhere from the corner boutique to the interior of taxis, and members of a sub-sect within the brotherhood, the baaye fall, can be spotted all over Dakar with their distinctive patched clothing and haunting chants. Sufism, the branch of Islam taught by the brotherhoods, places an emphasis on the more mystical aspect of faith, with proximity to God as the goal, only to be arrived at with the help of a spiritual guide, or marabout. Families from all over the country and even throughout West Africa send their young boys to study under marabouts under Dakar, with the terrible result that literally thousands of these child students (called taalibé), who are supposed to be studying the Koran, wind up lining the streets, begging for marabouts who either cannot afford to support them or who are otherwise lacking in scruples.
At Touba, after properly veiling ourselves and discreetly separating into distinct male and female groups, we had the opportunity to wander through the beautiful Grand Mosque of Touba, a mosque which continues to grow in splendor as Cheikh Bamba (also known as Serigne Touba) told his followers that its construction will never be complete. We also saw the burial place of Ibra Fall, founder of the baaye falls, a unique building shaped as an upside-down boat. Though in typical Senegalese fashion we travelled a good 8 hours to stay there only 2, the trip was definitely worth the trek, as seeing the birthplace of the brotherhood that shapes life around me was an experience I’ll never forget!
Just a few more days remain of my life in Dakar, so my next (and perhaps final) post might not occur until I’m back in the States, as crazy a thought as that is!
Until then,
Amy Diallo
One of the more visible manifestations of Islam here is in the practice of polygamy. Though many religious intellectuals make the case that the spirit of Islam is monogamous, even if the practice of it is polygamous, it is not uncommon to hear acquaintances referring casually to their second (and even third) families, as Islam tolerates the taking of up to four wives. The neighborhood I live in, Sacre Coeur III, has a reputation of being home to many second wives, a fact that some of my friends in the program have experienced first-hand!
On Sunday I had the opportunity to travel to Touba, the holy city of Senegal, and a place of pilgrimage to members of the Mouride Brotherhood. Here, brotherhoods or “confreries,” as they are called in French, play a huge role in religious life, and over 80% of the population belong to one. Paintings of the Mouride founder, Cheikh Amadou Bamba, are found everywhere from the corner boutique to the interior of taxis, and members of a sub-sect within the brotherhood, the baaye fall, can be spotted all over Dakar with their distinctive patched clothing and haunting chants. Sufism, the branch of Islam taught by the brotherhoods, places an emphasis on the more mystical aspect of faith, with proximity to God as the goal, only to be arrived at with the help of a spiritual guide, or marabout. Families from all over the country and even throughout West Africa send their young boys to study under marabouts under Dakar, with the terrible result that literally thousands of these child students (called taalibé), who are supposed to be studying the Koran, wind up lining the streets, begging for marabouts who either cannot afford to support them or who are otherwise lacking in scruples.
At Touba, after properly veiling ourselves and discreetly separating into distinct male and female groups, we had the opportunity to wander through the beautiful Grand Mosque of Touba, a mosque which continues to grow in splendor as Cheikh Bamba (also known as Serigne Touba) told his followers that its construction will never be complete. We also saw the burial place of Ibra Fall, founder of the baaye falls, a unique building shaped as an upside-down boat. Though in typical Senegalese fashion we travelled a good 8 hours to stay there only 2, the trip was definitely worth the trek, as seeing the birthplace of the brotherhood that shapes life around me was an experience I’ll never forget!
Just a few more days remain of my life in Dakar, so my next (and perhaps final) post might not occur until I’m back in the States, as crazy a thought as that is!
Until then,
Amy Diallo


